Recent publication of
material dishonouring the Prophet Mohammed is an affront to the Islamic world
and has caused an outpouring of religious outrage. The NCF, along with many
others condemn such anti-Islamic material as deeply insulting and offensive.
NCF also condemns the
violence being perpetrated in reaction to this material, causing death and
injury to many, as excessive and unjustified.
- The vast majority of Muslims are not involved
in the violent, destructive, and murderous protests,
- Such protests are susceptible to political
manipulation by those intent on fomenting a culture of violence in the
region,
- Violent protests are easier to orchestrate in
areas of high unemployment with populations harbouring simmering
resentment about their poverty and lack of opportunity for progress,
- Religious insults and religious outrage
require religious responses. The unequivocal condemnation of the insulting
material by President Obama and Secretary of State Clinton, as well as
other senior Western and Middle Eastern politicians, is necessary but
insufficient. Religious leaders at the local and national level must take
a lead in condemning both the offensive material and the ensuing violence.
Muslim leaders have a particular responsibility to avert unjustified
violence against the innocent, invoking the Qur’an and the spirit of the
Constitution of Medina.
- Jewish and Christian leaders must also play a
part in showing their condemnation of provocative material intended to
stir up religious bigotry.
While Western ideals of
freedom of expression are themselves revered, they have their limits. In some
European countries such freedoms are legally constrained if used to incite
hatred against ethnic or religious groups. There is an argument for both the
protection of, and limits to, freedom of expression being enshrined in the laws
of the nations of the world.
To prevent or mitigate
further episodes of religious outrage, religious and political leaders must
commit themselves to the promotion of tolerance, fairness and mutual respect
among peoples and nations. Such leadership must also be promoted at the level
of streets, homes and local places of worship. Whether we are believers or not
we all have a stake in striving for peace and harmony in the only world we can
call home.
Ends
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